Bhairavi means the fierce one.
Her beautiful face shines fiercely with the startling glow on millions of Moons.

Her annual Moon is the one that is full in the darkest and longest of nights. Ponder upon that if you will…

Wearing a necklace of severed heads, and the Moon is on her forehead, the sight of Bhairavi can be a most frightening one.

What starts beautifully can start to creep slowly if we lose honour of Bhairavi.

Her lesson is about honouring the dark feminine force.

The Yogin watches carefully how they approach Bhairavi.

She uses if she is used,

she honours if she is honoured.

She is the mirror

of how we treat our life power.

Bhairavi is a fire that consumes, inciting burning hot power and passion.

Her destructive fire ingests creation in its flames.

She is the continual destroyer of the three worlds (unconscious, terrestrial & ultra-terrestrial), for this she is called Tripura Bhairavi (“fierce in the 3 worlds”).

Her burning destruction allows creation to take place. Necessary is destruction if creation is to go on.

Just like her lover Bhairav, Bhairavi is ever present.

She is the fire that consumes our lives until death leaves less than the shadow of ash.

Kali Bhairavi is ever in cosmic embrace with her lover Kala Bhairav. 
They are closer together than even the word union can convey.
We see in the Tantric ritual calendar that Bhairavi and Bhairav Jayanti are right next to each other.

Bhairavi be the Shaki and Bhairav the Shakta.
Their opposite poles are found everywhere. We see them in the plus and minus of electricity, or in night & day, Moon & sun, soft and hard, woman and man, seen and unseen.

Sacred circuitry is the union of Bhairavi and Bhairav

The union of the form and formless is a magic to ponder upon. 


Bhairavi is the grand paradox.

She is beautiful and enchanting. Her beauty excites and calls out our life force as we serve that to which we are drawn.

But Bhairavi is also known as Kotraksi, which means the one with deep set sunken dark eyes. The more of our power we give away, the deeper we fall into her dark eyes, and the more ghostly her form becomes.

Bhairavi Jayanti Puja

is the study of that which

we give our power to.

We are on the threshold of the solar season. Following the longest night of the year on the winter solstice, the solar fire in nature begins her growth with the lengthening of days. Previous to the solstice switch, the foundational power is nourished by the darkening season.

The night of Bhairavi is the time to study where we are giving our power, and where perhaps we are wasting our power by feeding corpses.

Bhairavi sits on a corpse as her Vahaan (vehicle), called the Savasan in Tantra.

The corpse does not move and neither does Bhairavi. But we ourselves move towards them. The more we waste our Shakti, the uglier and more fierce Bhairavi becomes.

This is why she is known as the drinker of blood.

In this life we give our energy and life blood, living and loving requires the investment of Shakti.

We make focussed effort to live and fulfill the call of our Karmas, but sometimes living is not focussed, but rather obscured by psychic clouds.

Sometimes we align to a belief or a cause that acts like a corpse. The more we nourish it, the more it simply roots and pollutes the sacred heart. Even good and worthy beliefs and paths of action can be corpses.

Bhairavi’s initiation is to make us aware of the effects of our actions.

Food that looks and tastes good is not necessarily good for us.

Bhairavi is the one

who reveals the psychic clouds

in the skies our soul.

Bhairavi is a force that requires focus to face. She requires our involvement and relationship. She is the force of living and dying, both of which go hand in hand.

It might even seem easier to feed our power to a dead psychic corpse than to Bhairavi who is the most exacting woman of all.

Bhairavi can be displeased easily, but the corpse will never complain. We can turn away from Bhairavi and complain into the ears of a corpse, but Bhairavi grows more frightening and ugly as we waste our energies on dead things.


It might sound abstract to say that there is frustration in power. But simply spoken, this is what we do when we don’t use our energies well.

For example, Complaining is something we might take as a normal and necessary part of existence. It is easy to discover an injustice if we look for it, and letting the mirror of the universe know about it seems like a good way to unload the power that we have not learned to contain. Tantra has many techniques to help us learn how to hold power in frustration. By leaning about the power of frustration and so-called negativity and how to make use of it, we can nourish the psychic mirror of our universe. That mirror is none other than Bhairavi.

With our acquaintances, we might make coffee meetings with the intention of releasing frustration through unloading by complaint and attempting to upload an empowered stance.

The complaint might stand in the light of absolute justice, and we might believe it absolutely necessary to speak it out.

Rather than internalising the power inherent in the frustration, we release it prematurely when complaint and being against something is not internalised but externalised habitually.

Bhairavi is a specialist in revealing habitual states of awareness.

Her beautiful face that shines fiercely with the startling glow on millions of Moons brings revelation to unconscious places.

When we open

& start to touch & hold

the powers that frustrate

we prepare for Bhairavi.

It is prepared by facing deeply the origin feelings that are created within us, and not all too easily turn to complaint as an outlet.

These days there are many more ways of complaint perhaps available as technology seems to broaden the horizons of expression.

The practice of Bhairavi Jayanti is a subtle inner ritualistic work that honours the birth of the growing half of the year of lengthening days, with this first full moon in the bright half of the year we ritually come forward to the study of the habits and familiar ways we might be wasting our life force. Facing the gaze of Bhairavi with honour on the other hand, requires us to harness our life force. A volcano builds its fiery forces in the dark, it follows the path of knowing when to restrain, sometimes it’s destructive explosions give birth to the new by destroying the old. Yet…

… to be like an ever emitting volcano,

leaving no power in the base

is the path of feeding the corpse.

On this night, Tantric’s have timelessly gathered in a circle of power. Together they have ritualised with the blessing of nature’s currents and practiced Antar Bhairavi Mudra in concentrated puja (ritual).

Bhairavi Mudra

is the deep investigation

of the harnessing, usage & wastage

of our life force.


The Goddess Bhairavi is the opposite of the Goddess Lalita.

Both Goddesses have the prefix Tripuri (the three worlds) before their names.

Tripuri Bhairavi is the consuming fire of Agni, and Tripuri Lalita is the cooling fire of Tejas.

Tripuri Bhairavi is the consuming Agni fire of the three worlds, and Tripuri Lalita is the cooling Tejas fire in the three worlds.

When Agni and Tejas are in balance, they brew Soma, the psycho physical compound of spiritual insight.

The fires of Agni and Tejas exists in all of the 3 worlds. That is, in the subconscious underworld, in the world of celestial awareness and in the middle plane of the earth between.

We live, move and have our being in these 3 realms.

The study and balance

of the hot and cooling fires

in our threefold world

is a focus of the Tantric practitioner

If the psychic fire within us is hot and emphasis is on the Agni, then the body will be heated and the breath and heart burning. If the psychic fire within us is focussed on Tejas (the cooling fire) the body will be cool with heart and breath rhythmical.

The fires must be balanced in the right measure to create Soma.

The movements of nature and the moon intersect with the two fires of Agni and Soma. These are the destructive and creative fires respectively, they are ever moving and reflecting the currents of atmospheric and lunar energy.

The balance of the two fires is the natural way of aligning that the Yogic practitioner attempts. Learning to be sensitive to nature’s currents and her movements, and mirroring her Mysteries is Tantra.

When Agni does not overly consume, then the solar plexus fire recedes from it’s all too often seat of dominance. Balance is then established and the cool fire of Tejas burns in the Soma chakra and creates the psychic elixir of Soma in the 3 worlds that we inhabit.

The Soma Chakra is the other polarity

of the solar plexus Chakra,

and brews the downward glowing Moon fire from above.

The Agni Chakra, when balanced,

is a mirror reflection of the Soma Chakra

May the fires meet in balanced union.

The mantras for Soma and Agni are balanced in Tantra.

For example, the Mantras of Bhairavi exist as three syllables which are the 3 tips of the downward facing triangle at the base of our being. This triangle is her primal Yoni and Yantra.

Bhairavi’s heating Mantras are the bijas (seed syllables) that activate the fire of the 3 worlds, one for the physical, one for the unconscious, and one for the celestial awareness.

The 3 Bija Mantras of Lalita on the other hand, are cooling in nature. The Mantras are combined in the right measure, and this measure is ever changing, just as the Moon is.

Tripuri Bhairavi and Tripuri Lalita, together teach us about the destructive fire and the creative fire respectively.

They reveal to us how both the creative and destructive fires of our destiny are ignited and balanced.

The Goddess energy is unconstrainable,
She moves in curves, arcs and circles,
the mystery of the Goddess ever encircles us,
perhaps unseen she twirls her dance,
she is seen in the reflected instants of sober gaze,
may her Goddess glare meet our eye.


Hara Ring